These thesis had three pourpose for study as  (1)  to study of Paccaya-Dhamma in Pattãna    (2)  to study factors of Kusaladhamma and Akusaladhamma in Pattãna and (3)  to study a comparative and applied factors of Kusaladhamma and Akusaladhamma in Pattãna for life that the results showed that

                      Paccaya-Dhamma in Pattãna means complementary to Sangatadhamma-conditioned things had three importance elements that namely as Pacayadhamma-factors, Pacayuppannadhamma-result of factors and Paccanikadhamma-non result of factors. The main factor had twenty-four, but classification fifty-two factors which had various meanings and characteristics that respect to associated with the nine  factor groups, Each factor groups had limited the scope and Dhamma state are three elements that are exclusively different

                      Kusaladhamma is a good thing, no harm, results are faced with pleasant. Have a good bourn. There are five factor groups as ; (1)  The Group of Sahajãtajãti-connascenes that there were thirteen factors, were elements in Kusala citta – moral consciousness 21 /37 had Aññasamãna cetasika–general mental factors and Sobhana cetasikas – beautiful mental factors.      (2)  The Group of Ãrammanajãti that there were eleven factors, All of Lokiya-Mundane  Lokuttara-Supramundane and Designation  are  emotional for  Kusaladhamma. (3) The Group of Anantarajãti  that there were six factors. First Kusala Javana-apperception consciousness was born after Mind-door adverting consciousness. After that, Lokiya Kusala Javana cittas which born before were support to the last Kusala javana cittas  occur immediately. (4) The Group of Watthupurejãtajãti that there were five factors. Heart-base that be born before to Kusaladhamma in the plane of five aggregates.  (5)  The Group of Pakatupanisayajãti Dhamma cause that were had the power, All of Lokiya  Lokuttara and Designation  are  support for Kusaladhamma occur. Akusaladhamma was a bad thing,  harm, results are faced with unpleasant, borned at woeful desnity etc. There are five factor groups as ; (1)  The Group of Sahajãtajãti that there were thirteen factors, were elements in Akusala citta – immoral consciousness 12 had Aññasamãna cetasikas and Akusala cetasikas – immoral mental factors.  (2)  The Group of Ãrammanajãti that there were twelve factors, Lokiya and Designation  are  emotional for  Akusaladhamma. (3)  The Group of Anantarajãti that there were six factors. First Akusala Javana citta was born after Mind-door adverting consciousness. After that, Akusala Javana cittas which born before were support to the last Akusala javana cittas  occur immediately.  (4)  The Group of Watthupurejãtajãti that there were five factors. Heart-base that be born before to Akusaladhamma in the plane of five aggregates. (5)  The Group of Pakatupanisayajãti Dhamma cause that were had the power, All of Lokiya  Lokuttara and Designation  are  support for Kusaladhamma occur.

                Kusaladhamma means  opposited with Akusaladhamma clearly such as Kusaladhamma is a good thing for getting rid of sin, no sin sinful act fairly and the result is happiness that opposed to Akusaladhamma is a bad thing  with a penalty enemy Kusaladhamma and the result is suffering. The Factor group that support to Kusaladhamma and Akusaladhamma had 5 groups equal as ;  (1)  The Group of Sahajãtajãti that had  factors to support both sides equal, Which has the same is Aññasamana cetasika and the difference that Sobhana cetasikas were both with Kusala citta, While Akusala cetasika were both with Akusala citta. (2)  The Group of Ãrammanajãti that there were eleven factors support both sides equal and one is only Akusaladhamma. If  Supramundanedhamma were emotional for only for  Kusaladhamma with wisdom.  Lokiya dhamma-Mundane state and designation  are  emotional for all the parties. Should be restaint of the senses when faced with these emotions.   (3)  The Group of Anantarajãti  that there were support both sides equal that part sides equal was Mind-door adverting consciousness to go out and support first Javana-apperception. If there was critical reflection will Kusaladhamma occur. But not  critical reflection that it will replace Akusaladhamma occur.      (4)  The Group of Watthupurejãtajãti that there were support both sides equal. heart-base that be born before both sides equal.  Make  to know that Cittuppapãda in the plane of five aggregates must depend on heart-base  is always.  (5)  The Group of Pakatupanisayajãti that there was only one factor support both sides equal. The Supramundanekusalakamma was indeed the only factor support to Kusaladhamma. But the Mundane state and designation was a factor for both sides. This respect to associated with Yonisomanasikãra to factors both internal  external were balance or not,  that was  Kusaladhamma or Akusaladhamma occur. An applied factors of Kusaladhamma in Pattãna for life as ; (1) associate with the  wise ,  be close to beneficial. (2) be mindfulness all the time with control of the senses. (3) persist peruse doctrines , build analytical reflection. (4) observe character of Sobhana -beautiful dhamma. (5) make merits respectively a level completely. And An applied factors of Akusaladhamma in Pattãna for life as ; (1)avoid associate with fools , avoid give pass the causes of ruin. (2) endure build  the sorrow , be careful happy don't like. (3) understand bad deed character, separate pass the near cause. (4) control body and words, the intellect to control the mind. (5)be born a bad deed, solve a problem by the Buddhist moral code .